Sunday, December 09, 2018

sasti khushaamad

Khud aap jo likhey hain aankhon ka taraana
Ye dil liye jaye kahan lachaar divaana?

Inn aankhon ki midh ho gi kya bandey bashar se?
Jin aankhon ka mol nahi saara zamaana

Inn aankhon ki masti k mastaney toh hazaaron
Par jal k mar jaaney ko bas aik parvaana?

Roodad mujh se pooch na akhyon k milan ki
Qissa alam naak hai, garchey hai suhana

Woh baat jo tere ang ang ne mujh se chhupayi
Bebaak teri aankhon ne keh daala fasaana

Akhyon se lari akhyan toh akhyan huyeen purnam
Ik roag umr bhar ka banna, akhyon ka laraana

Bemaar meri rooh hai, tere dar pe hee khari hai
Aur tu hai k kehta hai, mar jao, tab aana

Roohon ka milan na sahi, jismon ka hee ho le
Maana k dil mar chukey, jism toh hain tawaana

Ashiq ki nigah aur hai, mullah ki zubaan aur
Bas chashm e khuda aik hai, yakta o yagaana

Dil e vehshi se kaho tark karey nala o faryad
Harjayi hai aisa, na apna hua, na hee begaana

Saturday, November 17, 2018

birthday '18


Act I – Canine

Who doesn’t love dogs? I know I do. And why do humans love dogs so much? Because dogs, in a weirdly anthropomorphic way, suffer from a feeble sense of the self.  Nothing is more gratifying to the human ego than having something or someone worship you unquestioningly, love you unconditionally and grovel constantly at your feet. And a dog’s entire existence revolves around catering to this most vulgar aspect of human nature. A dog’s love is seldom for its own kind. It reserves its love almost entirely for the humans in its life. Unless, it is kept by a particularly jealous sort of a human who teaches it to love just one and be mean to all others. Feed it, don’t feed it, beat it, lock it up, you will always find a dog begging for your affections first, and its own sustenance second. Sure, if you starve it too much, you might find it eating out of the trash one day. And while you may tut-tut at the damn thing for not having better manners, or punish it even, the dog only did what it is genetically wired to do: feed. Even in doing so, your place at the center of its universe is by no means compromised because a dog does not understand blame, or cause-and-effect.

But a dog, like all things living, has its limitations. For instance, you can’t hogtie one and throw it down a well, or abandon an inconvenient one by the wayside as you speed away chasing mirages, and then expect the mutt to come back to you by itself, as and when you want. It is not that that dog does not want to return to you; it would probably sign away its soul to perdition for a chance at coming back to you. The only problem, the manner of its repudiation at your hand dictates that the dog absolutely has no means of making the return journey. It is literally impossible as per the laws of the universe. And so, you become solely responsible, not just for the slow, miserable, often lifelong death you have condemned the animal to, but also for your own pangs of conscience and your yearnings for uncomplicated love especially when the transient possibilities you were pursuing have come to nothing.

And this applies to all dogs, mongrels or pedigreed, high-born or strays, royal or proletarian. When you steal yourself away from the center of a dog’s universe, all you leave behind is the pretense of life, wretched, loveless, brutish. And in that, at least, I am a kindred spirit to the unwanted dogs of the earth.


Act II – Duty

I am not looking for a mid-life crisis,
or expensive roller coaster rides
that will only end badly for me.

I want no part
of your cold-blooded cirque des émotions,
where you are in perpetual need
of a short-lived reprieve.

Nor do I fancy myself
the safety valve
to your pressure-cooker life.
I know full well who the first casualty will be
when that thing begins to scream.

I am fully absorbed,
curating the cemetery of my mind,
where I stumble about,
gravestone to gravestone,
mourning bits of me
that lie rotting underneath.


Act III – Requiem

While on the subject of decay, you know what continues to fester? This feeling that while you were a monster, a bastard, for having been angry when anger was all that was left to you, for all the hurt that your rage caused them, they were absolutely justified in turning a deaf ear to your helpless howls of pain, in totally disregarding the ferment inside of you that was wrecking your emotional constitution, because greener pastures beckoned to them with promising options and more attractive possibilities. For one, there are no other options in love; and if there are, it was never love to begin with but a self-indulgent market decision. And second, ever since the dawn of time, the jury has been out on what could be more offensive to a person: the faraway, spasmodic yelps of a wounded animal, or the whimsically cold, dismissive manner in which they wounded it, with the cheerful gravy of ‘I always was heartless this way’ on top. You can’t murder somebody and then go, ‘hey, I did you the favor of killing you silently, softly; did you have to make so much noise during your protracted demise?’ History is replete with examples of how people bring themselves to detest those they have wronged, dehumanizing themselves along the way; of how even the tortured breathing of the oppressed feels like lèse-majesté to the oppressor.

So, whatever you have confessed yourself to be over time, cold, selfish, narcissistic, always on the lookout for a better deal, a ‘chutiya’, in so many words, please know that it is you who has to live with yourself primarily, not even the option that is your current ego trip. It is you who has to look yourself in the mirror every day. And for someone with a different face for each and everything in their life, expediently changing with needs, desires and ambitions, one wonders whether you even recognize yourself when you do.

As for the wounded, with time, wounds become scars, and scars become friends that tell the most exciting stories. Anger, when gets too toxic for the soul, abates, leaving behind enlightenment and peace. But the facts, the facts remain as beacons to guide you for next when the fundamentally dishonest chutiya surfaces to make you doubt the foundations of your existence.


Act IV – Salud

*clink*




Act V – Curtains

Why do you stand there,
over my corpse,
looking outraged,
half a teardrop
in your eye?

Didn’t you know
when you stab someone
in the heart
they fucking die!?

Sunday, March 18, 2018

to the Other


Show your face, 
you, 
my comrade 
in the torments 
of her unspeakable beauty, 
which haunts my heart 
with a thousand fantasies, 
which blinds me 
to the world 
and its foolish tricks.

You are familiar with the path 
her lustful spirit treads, 
that shines bright in her afterglow, 
mocking my eyes 
for futilely worshiping 
the ground beneath her feet.

You bask in her closeness;
you breathe in the air
which mournfully bears 
the fragrance of her body. 

The moon sees you 
from its perch in the sky, 
as it once saw the dalliances 
of many an unfulfilled night.

You’ve touched that face, 
those cheeks and lips, 
to the memories of which 
I devote my life. 
You’ve beheld those eyes, 
that aloof, bewitching gaze; 
you know my life is not a waste.

The agonies of love 
have been equally kind to us, 
to you and I; 
a kindness that knows no limits,
or end. 
What this passion gives to me, 
or takes, 
I can hope to explain to no other 
but you, my friend.

It humbles me, 
this love, 
and makes me one with the beaten. 
It brings me new friends: 
melancholy,
and an endless ache of the heart. 
It acquaints me 
with the dishonor of abjection, 
and reveals to me
the cruel mysteries 
behind ashen faces 
and helpless sighs.

When they huddle together 
and weep, 
those whose eyes won’t shed tears, 
for fear; 
when the sustenance of the meek 
is snatched from their mouths, 
by the beasts 
bred of wealth, 
and stealth; 
when the honest toils of love 
are sold short, 
and the streets run red 
with the blood of the powerless; 

a fire consumes my soul, 
a rage 
I cannot contain; 
so patient through the travails of love, 
why my heart now loses control, 
I cannot explain.

An Inspiration from Faiz Ahmed Faiz's "Raqib Se!"