Act I – Canine
Who doesn’t love dogs? I know I do. And why do humans love
dogs so much? Because dogs, in a weirdly anthropomorphic way, suffer from a
feeble sense of the self. Nothing is
more gratifying to the human ego than having something or someone worship you
unquestioningly, love you unconditionally and grovel constantly at your feet.
And a dog’s entire existence revolves around catering to this most vulgar
aspect of human nature. A dog’s love is seldom for its own kind. It reserves
its love almost entirely for the humans in its life. Unless, it is kept by a
particularly jealous sort of a human who teaches it to love just one and be
mean to all others. Feed it, don’t feed it, beat it, lock it up, you will
always find a dog begging for your affections first, and its own sustenance
second. Sure, if you starve it too much, you might find it eating out of the
trash one day. And while you may tut-tut at the damn thing for not having
better manners, or punish it even, the dog only did what it is genetically
wired to do: feed. Even in doing so, your place at the center of its universe
is by no means compromised because a dog does not understand blame, or
cause-and-effect.
But a dog, like all things living, has its limitations. For
instance, you can’t hogtie one and throw it down a well, or abandon an
inconvenient one by the wayside as you speed away chasing mirages, and then
expect the mutt to come back to you by itself, as and when you want. It is not
that that dog does not want to return to you; it would probably sign away its
soul to perdition for a chance at coming back to you. The only problem, the
manner of its repudiation at your hand dictates that the dog absolutely has no means
of making the return journey. It is literally impossible as per the laws of the
universe. And so, you become solely responsible, not just for the slow,
miserable, often lifelong death you have condemned the animal to, but also for
your own pangs of conscience and your yearnings for uncomplicated love especially
when the transient possibilities you were pursuing have come to nothing.
And this applies to all dogs, mongrels or pedigreed,
high-born or strays, royal or proletarian. When you steal yourself away from
the center of a dog’s universe, all you leave behind is the pretense of life,
wretched, loveless, brutish. And in that, at least, I am a kindred spirit to
the unwanted dogs of the earth.
Act II – Duty
I am not looking for a mid-life crisis,
or expensive roller coaster rides
that will only end badly for me.
or expensive roller coaster rides
that will only end badly for me.
I want no part
of your cold-blooded cirque des émotions,
where you are in perpetual need
of a short-lived reprieve.
of your cold-blooded cirque des émotions,
where you are in perpetual need
of a short-lived reprieve.
Nor do I fancy myself
the safety valve
to your pressure-cooker life.
I know full well who the first casualty will be
when that thing begins to scream.
the safety valve
to your pressure-cooker life.
I know full well who the first casualty will be
when that thing begins to scream.
I am fully absorbed,
curating the cemetery of my mind,
where I stumble about,
gravestone to gravestone,
mourning bits of me
that lie rotting underneath.
curating the cemetery of my mind,
where I stumble about,
gravestone to gravestone,
mourning bits of me
that lie rotting underneath.
Act III – Requiem
While on the subject of decay, you know what continues to
fester? This feeling that while you were a monster, a bastard, for having been
angry when anger was all that was left to you, for all the hurt that your rage
caused them, they were absolutely justified in turning a deaf ear to your helpless
howls of pain, in totally disregarding the ferment inside of you that was wrecking
your emotional constitution, because greener pastures beckoned to them with
promising options and more attractive possibilities. For one, there are no
other options in love; and if there are, it was never love to begin with but a
self-indulgent market decision. And second, ever since the dawn of time, the
jury has been out on what could be more offensive to a person: the faraway, spasmodic
yelps of a wounded animal, or the whimsically cold, dismissive manner in which
they wounded it, with the cheerful gravy of ‘I always was heartless this way’
on top. You can’t murder somebody and then go, ‘hey, I did you the favor of
killing you silently, softly; did you have to make so much noise during your
protracted demise?’ History is replete with examples of how people bring
themselves to detest those they have wronged, dehumanizing themselves along the
way; of how even the tortured breathing of the oppressed feels like lèse-majesté
to the oppressor.
So, whatever you have confessed yourself to be over time,
cold, selfish, narcissistic, always on the lookout for a better deal, a
‘chutiya’, in so many words, please know that it is you who has to live with
yourself primarily, not even the option that is your current ego trip. It is
you who has to look yourself in the mirror every day. And for someone with a different
face for each and everything in their life, expediently changing with needs, desires
and ambitions, one wonders whether you even recognize yourself when you do.
As for the wounded, with time, wounds become scars, and
scars become friends that tell the most exciting stories. Anger, when gets too
toxic for the soul, abates, leaving behind enlightenment and peace. But the
facts, the facts remain as beacons to guide you for next when the fundamentally
dishonest chutiya surfaces to make you doubt the foundations of your existence.
Act IV – Salud
*clink*
Act V – Curtains
Why do you stand there,
over my corpse,
looking outraged,
half a teardrop
in your eye?
over my corpse,
looking outraged,
half a teardrop
in your eye?
Didn’t you know
when you stab someone
in the heart
they fucking die!?
when you stab someone
in the heart
they fucking die!?